Women
in Burma, who represent half of Burma’s 43 million population
have been facing continuous violence and atrocities at the
hands of the military junta for decades. The situation in
eastern and western Burma's ethnic areas torn by more than
half a century of civil war and oppression is the worst in
the country. Enduing incessant violence, women resist but
suffer silently. Their stories of courage and pain are rarely
heard.
Perhaps the first international outcry for the plight of
ethnic women in Burma arose when the report "License to
Rape" was published by the Shan Human Rights Foundation
and the Shan Women's Action Network in May 2002. This report
details 173 cases of rape perpetuated by Burmese soldiers
against 625 women and girls in Shan State. Since 2002, other
reports have proved that this terrible practice has been
taking place in other ethnic areas, such as in Karen State
and Tenasserim Division. Today it is obvious that SDPC troops
-the Burmese army- are using rape as a weapon of war in
ethnic regions and many cases remain unknown. Despite such
irrefutable evidences, no legal action is taken by the Burmese
government against the soldiers and officers who committed
such crimes. Ethnic women continue to suffer mutely.
Co-founder of Burma Issues, Max Ediger said, “When somebody
has lost everything - family, home, land, worldly possessions,
faith, and identity, the only thing left that nobody can
take away is their stories. And the telling of these stories
can be a healing experience for people... Yet to receive
a story is not the end. There is a call to act on the story.”
This
is the story of Paw Lweh, a pregnant Karen woman, who walked
two hours to a village to get medicine for her sick husband.
Her husband was feeling ill but above all terrified after
seeing Burmese soldiers burn down a house and hearing that
they also tortured people in the area. He later took his
own life leaving behind ten children and his wife Paw Lweh.
Paw Lweh, a 35-year-old woman, lives in Kaw Htee, a Karen
rural village, which is controlled by the Burmese army in
Eastern Tavoy region, Southern Burma.
Paw Lweh told her story, “My husband was very frightened
when he heard that Pati Than Aung who got a tattoo on his
arm was tortured by Burmese soldiers. The soldiers burnt
a knife and took his tattoo off. He also saw Burmese troops
burning down Pati Meh Hkee house.”
This happened in November 2004 when the new SPDC battalion
No. 401 replaced another battalion. Paw Lweh was four months
pregnant at this time. This new battalion started to terrorise
villagers by arresting people, torturing them and accusing
them of being Karen National Union (KNU) supporters. Frequently,
Burmese soldiers demanded guns or money from arrested villagers
for their release. This happened despite the fact that the
KNU and the SPDC government had agreed on a verbal cease-fire
at that time. In this area, villagers faced various extortions.
SPDC soldiers forcibly asked for anything valuable: money,
cattle, and even gold chains... They also burnt down houses
and cut down betel nut trees. Many villagers were not allowed
to go to their rice plantations. This caused the ruin of
more than 80 rice farms. Many villagers escaped at that
time to the Thai-Burma border to ask for shelter. Other
Burmese troops that came later continue to extort money
and gold from the villagers.
A community leader expressed that it was the worse year
for Kaw Htee village since it has been occupied by Burmese
troops nine years ago.
Paw Lweh said, “After seeing the house burning, my husband
came home. Before he got into the house, he told our children
what happened and then he left. Later he came back again
and told me that he didn't feel very well and asked me for
some medicines. He said he got a bad headache and fever.”
Paw Lweh gave to her husband the few Burmese-made medicines
she has. Her husband then left again. He came back a third
time and asked her to get more medicines in the main village.
“It is about two-hour walk from our village. I hurried as
quickly as I could because I was worried my husband will
get worse.”
Paw Lweh went to the village. When she was in her way back,
her daughter rushed to her saying that she could not wake
her father up.
“I ran, but I was tired because I was pregnant I asked my
older sister and my daughter to run quickly to the house
to give my husband some sour juice. But, when my sister
arrived, he was already dead.”
When Paw Lweh went to the village to get some medicine,
her husband visited his nephew's house and asked him for
some rat poison explaining that he will kill some rats and
squirrels that come and eat his rice in his barn. His nephew
believed him.
After getting the rat poison, Paw Lweh’s husband came back
to his house and killed himself by swallowing it. Before
he died, he told his children to look after each other.
He died on November 13, 2004.
“When I arrived in my house I saw my husband dead. I don't
know what happened to me. I don't know if I was feeling
mercy for him and wanted him back, or if I was angry. I
don't know what to say. I lost my mind for a while.”
“Now I became the head of the house. Before my husband was
doing everything in the rice plantation and I was at home
looking after the house and the children. I have 10 children
and I am seven months pregnant now. Now, I cannot send my
children to school anymore."
“After my husband died I couldn't think. I don’t have anyone
to count on so I don't know what will happen to my family
in the coming years. I have a betel nut garden but it does
not give us enough income. I am not familiar with rice plantation
and it is difficult for me as I’m pregnant", said Paw Lweh.
VO
Interview, Burma Issues, February 2005.
This is the story of Naw Mu Sei, a young 20-year-old Karen
woman who left her village, dreaming of going to school in
a Karen refugee camp along the Thai-Burma border. To get there,
she walked through the jungle for three days, with a group
of villagers. When she was having a rest, two Burmese soldiers
approached her and pointed their guns at her. It was the day
that broke her dream.
Naw Mu Sei said, “I was very frightened and afraid that
these soldiers would kill me. But what I feared the most
was that they would rape me and force me to become their
wife because I heard that Burmese soldiers are doing such
atrocities."
Naw Mu Sei, (this is not her real name because she fears
for her life) is from Ka Taw Ni village, in Eastern Tavoy
region, Southern Burma. On June 9, last year, she and a
group of villagers left her village to reach Htam Hin, a
refugee camp located on the Thai-Burma border. She decided
to attended school there, because her parents couldn't afford
to send her to the school of their village. Her village
is facing poverty, various extortion, restrictions, and
other oppression by occupying Burmese soldiers who control
their everyday life.
In recent years, an increasing number of young people from
Burma who live in forced relocation sites or Burmese army
controlled areas are coming to study to Htam Hin refugee
camp. Compared to Mu Sei's village and other villages in
Burma, education in refugee camp is free, more stable and
progressive.
After Burmese soldiers arrested Naw Mu Sei, they attacked
the other villagers -approximately 17 all together- who
were doing the trip with her. Mu Sei said, “After the troops
open fire at villagers, many escaped. They captured one
villager and tied him, beat him up and punched him. I saw
this and I was very frightened. Burmese troops arrested
four others villagers with me.”
According to a boy who survived that attack and walked five
days barefoot to the refugee camp, three people were shot
dead including his mother. He was also coming to study at
the camp.
Then the Burmese soldiers took Naw Mu Sei and other villagers
back to Htoo Ler village where the Burmese army is based
very close to her village.
Naw Mu Sei said that on their way back Burmese solders let
them sleep in a group and warned them “Don't try to run!
If you do so, we will kill you.”
“One of the villagers, who had a stroke a few days ago on
the way to the refugee camp, could not walk properly. The
Burmese soldiers told him to stay behind and gave him one
pack of snacks and one milk can. They said that they will
take him back tomorrow."
After they all arrived to Htoo Ler village, the Burmese
soldiers brought Naw Mu Sei to the village headman's house
and took the other villagers with them. At daytime, Naw
Mu Sei had to go to the army camp to do some work and at
night, she had to return to the headman's house. After a
week, her father came and she was released.
Naw Mu Sei said, “After arriving in Htoo Ler I couldn’t
find the other villagers who were with me. The soldiers
never get back the man who was left behind on the way."
"My
dream to go to school did not come true. Now, I stay in
my village and I cannot go to school because my parents
still cannot afford it. I have to help them by working in
rice plantation."
VO
Interview, Burma Issues, February 2005.